MOSSY CREEK UNITED METHODIST
CHURCH
In 1833 White County was still a part of Habersham County. The area had only been opened to settlement in 1818 after a treaty with the Cherokee Nation. There was no town or village of any size in the area. Gold had just been discovered in 1829 on Duke's Creek bringing in a flood of miners along with those seeking new land on which to build their homes. Even as the settlers were breaking ground for their new fields, a group of Christians were thinking ahead to the spiritual needs of the people. That year Aaron Brown sold a parcel of land to them for $44.00 that eventually became Mossy Creek-Campground. The first trustees were Clemmond Quillian, Andrew Dorsey, Elisha Askew, Daniel McCollum and Jacob Duckett.

    The site chosen for worship was located near a good spring. The original meeting place was, no doubt, under a simple brush arbor. The benches would have been only hewn logs with no backs. There were no song books. At night burning pine knots set on scaffolds would illuminate the area. Families came from their homes by wagon or, on foot. The roads, where there were any, would have been little more than a cleared space between the forest pines.. The worshipers slept under their wagons or in tents made of sheeting or sail cloth with a campfire for cooking.


    Over the years families began building simple wooden shelters in which to spend the week. The floors were usually only red clay covered with fresh straw to settle the dust. Beds were just wooden platforms on which a feather tick and pillows from home were placed. Quilts and coverlets were hung to give privacy. Chests and trunks filled with clothes lined the tiny hall space. Hams might be hung from the rafters. Everything needed for the family had to be brought from home. Iron pots and cooking equipment were essential. To provide fresh meat and eggs a coop of chickens might also be in the wagon. The family milk cow would come on the journey tied behind the wagon. She would be tethered behind the building with the horses and mules. Fresh milk and butter would be stored in crocks and kept fresh in the spring. Meals were shared together on long trestle tables under the old oak trees.


    The years that followed brought change to the community. In 1861 the White County Marksmen numbering ninety boys and men met at the campground and marched to Atlanta to join others of Company C of the 24th Regiment to serve in the Civil War. Forty-nine died in that war. There were no services held at the campground for the next two or three years.


    After the war the summer gathering continued to grow. In 1883 a Woman's Missionary Society was organized at the campground. In 1884 they sent $10 to the conference treasurer from the society.


    In 1908 the first automobile was seen at the campground. In 1912 The Gainesville and Northwestern Railroad began service between Gainesville and Robertstown to serve the new lumber mill established in what became the little village of Helen. The arbor had to be moved out of the oncoming path of the railroad about 1910 or 1911. The railroad brought new worshipers to the services. On Saturday and Sunday during camp meeting extra coaches were added twice a day. As automobiles became more numerous this accommodation was discontinued.


   
From its beginnings Mossy Creek grew into an annual week long revival in mid-August -during "lay by" time on the farm. Here under God's own tabernacle of trees, hard working settlers found spiritual renewal as well as an emotional release from the daily demands of running a farm. It was a time to renew old friendships and share in the fellowship of singing and prayer.

    Even today the arrival and setting up of camp meetings take on a holiday atmosphere as neighbors greet each other. Now, however, the "tents", as they are still called, may be a little more comfortable. Electricity and running water make life a little easier. But the sense of tradition and worship are the same. The children will be running and playing games on the broad green meadow; the older members will find companionship in the shade of the tin roofed porches; and there will be plenty of preaching and voices raised in the evening twilight singing well loved old tunes to the glory of God. As in the beginning, camp meeting is still a time to leave the stress of daily life and be in a community of God's people, sharing His love.


 
- from print's accompanying notes by John Kolloch

*Dr. Billy Jenkins has written a more extensive MCC history; contact him for more information.